-
Follow me:
Call me:
+91 99400 65429
Sanatan Duniya Official
Home
Home
Bhagavad Geeta
with Commentary
Bhagavad Geeta (MAIN)
Bhagavad Geeta (Introduction)
Bhagavad Geeta Chapters 1 & 2
Bhagavad Geeta Chapters 3 & 4
Bhagavad Geeta Chapters 5 & 6
Bhagavad Geeta Chapters 7 & 8
Bhagavad Geeta Chapters 9 & 10
Bhagavad Geeta Chapters 11 & 12
Bhagavad Geeta Chapters 13 & 14
Bhagavad Geeta Chapters 15 & 16
Bhagavad Geeta Chapters 17 & 18
Spiritual Quotes
of Saints/Avataars
Spiritual Quotes of Saints/Avataars (MAIN)
Quotes from Shrimad Bhagavatam
Quotes of Bhagavan Ramana Maharishi
Quotes of Lord Buddha
Quotes of Swami Tapovan Maharaj
Quotes of Swami Sivananda
Quotes of Swami Chinmayananda
Quotes of Chaitanya Mahaprabhu
Quotes of Srila Prabhupada
Quotes from Yoga Vasistha
Quotes from Other Masters/Sources
Mantras of Hinduism
Mantras of Hinduism (MAIN)
Ganesha Beej Mantra
Vasudeva Mantra
Hare Krishna Mahamantra
Om Namah Shivaya
Gayatri Mantra
Om Namo Narayanaya
Saraswati Mata Beej Mantra
Lakshmi Mata Beej Mantra
Durga Mata Beej Mantra
Navagraha Beej Mantras
Other Mantras of Hinduism
Bhajan Lyrics
Bhajan Lyrics (MAIN)
Lord Krishna Bhajans
Lord Rama Bhajans
Lord Ganesha Bhajans
Lord Shiva Bhajans
Lakshmi Mata Bhajans
Durga Mata Bhajans
Saraswati Mata Bhajans
Radharani Mata Bhajans
Lord Hanuman Bhajans
Lord Karthikeyan Bhajans
Shirdi Sai Baba Bhajans
Other General Bhajans
Sadhak Uvacha - Seeker Speaks
(Quotes by Hitesh Khiani)
About me
Contact me
Divya Dukaan -
Spiritual Shopping
Divya Dukaan (MAIN)
Pooja Items and Accessories
Idols, Murtis and Portraits of Gods
Spiritual Apparel for Women/Matajis
Spiritual Apparel for Men
Spiritual Apparel for Children
Spiritual Cases and Covers for Mobiles
Chinmaya Mission Books and CDs
ISKCON Books and CDs
Ramakrishna Mission Books and CDs
Other Spiritual Ogranizations - Books and CDs
Mantras & Stotrams - Lyrics
Mantras and Stotrams Lyrics (MAIN)
A-D (Mantras & Stotrams)
E-H (Mantras & Stotrams)
I-L (Mantras & Stotrams)
M-P (Mantras & Stotrams)
Q-T (Mantras & Stotrams)
U-X (Mantras & Stotrams)
Y-Z (Mantras & Stotrams)
Text/Verses of
Shaastras/Scriptures
Text/Veres of Shaastras (MAIN)
Slokas of Bhagavad Geeta
Slokas of All 108 Upanishads
Slokas/Sutras of Brahma Sutras
Slokas of Works of Adi Shankaracharya
Sloaks of Other works of Wisdom
Ekadashi Vrat Kathas - Videos
Ekadashi Vrat Kathas - Videos (MAIN)
Origin of Ekadashi Vrat - Katha/Story in English
Utpanna Ekadashi Vrat Katha in English
Moskhada Ekadashi Vrat Katha in English
Saphala Ekadashi Vrat Katha in English
Vaikuntha Ekadashi Vrat Katha in English
Shatilla Ekadashi Vrat Katha in English
Jaya Ekadashi Vrat Katha in English
Vijaya Ekadashi Vrat Katha in Englis
Amalaki Ekadashi Vrat Katha in English
Papamochani Ekadashi Vrat Katha in English
Kamada Ekadashi Vrat Katha in English
Varuthini Ekadashi Vrat Katha in English
Mohini Ekadashi Vrat Katha in English
Apara Ekadashi Vrat Katha in English
Nirjala Ekadashi Vrat Katha in English
Yogini Ekadashi Vrat Katha in English
Devashayani Ekadashi Vrat Katha in English
Kamika Ekadashi Vrat Katha in English
Padmini Ekadashi Vrat Katha in English
Parama Ekadashi Vrat Katha in English
Putrada Ekadashi Vrat Katha in English
Aja Ekadashi Vrat Katha in English
Parsva Ekadashi Vrat Katha in English
Indira Ekadashi Vrat Katha in English
Papankusha Ekadashi Vrat Katha in English
Rama Ekadashi Vrat Katha in English
Devautthana Ekadashi Vrat Katha in English
Mudras & Asanas - Yoga
Mudras and Asanas (MAIN)
Mudras - by Health Condition
Mudras - by Benefit
Mudras - by Spiritual Purpose
Mudras - By Chakra
Mudras - A-Z Mudra Directory
Search Mudras Directory
Asanas - by Health Condition
Asanas - by Benefit
Asanas - by Spiritual Purpose
Asanas - By Chakra
Asanas - A-Z Mudra Directory
Search Asanas Directory
Vedanta
Advaita
Brahman
Atman
Maya
Texts
Upanishads
Bhagavad Gita
Brahma Sutra
Masters
Adi Shankaracharya
Ramana Maharshi
Chinmayananda
Practices
Media
About
Previous
Next
Welcome!
Quotes from
Yoga Vasistha
Quotes from Yoga Vasistha:
Awakening in Illusion: The Vision of Yoga Vasistha
The Yoga Vasistha is an ancient Indian philosophical text, often regarded as one of the most profound works on Vedantic thought. Attributed to the sage Valmiki, the author of the Ramayana, it is a dialogue between Lord Rama, the prince of Ayodhya, and the sage Vasistha, his spiritual mentor. Set within the framework of Rama’s existential crisis—where he questions the meaning of life, duty, and worldly attachments—the text unfolds as a deep exploration of consciousness, reality, and liberation. Its teachings are rooted in Advaita Vedanta, emphasizing the non-dual nature of existence, where the individual self (atman) is ultimately one with the universal consciousness (Brahman).
The narrative begins with Rama in a state of disillusionment, weary of the transient nature of life and the endless cycle of desires and suffering. Sensing his despair, Vasistha imparts wisdom through a series of stories, parables, and direct teachings that challenge conventional perceptions of reality. These stories are not mere fables but intricate allegories designed to dismantle the illusion of separateness and awaken the listener to the truth of unity. One of the central themes is the concept of "maya," the cosmic illusion that veils the true nature of reality, making us perceive the world as fragmented and ourselves as isolated entities.
A striking feature of the Yoga Vasistha is its radical assertion that the world as we know it is a projection of the mind. Vasistha famously declares that the universe exists only as a thought in consciousness, much like a dream exists in the mind of the dreamer. This perspective can feel both unsettling and liberating—unsettling because it upends our cherished notions of a solid, objective reality, and liberating because it suggests that freedom lies in mastering the mind. If the world is a mental construct, then suffering, too, is self-created, and liberation is a matter of seeing through the illusion.
The text also delves into practical aspects of spiritual growth, advocating a balance between active engagement in the world and inner detachment. Vasistha advises Rama to perform his duties as a king with full dedication, yet remain untouched by the outcomes, embodying the ideal of "nishkama karma" (action without attachment to results). This teaching resonates with the Bhagavad Gita’s philosophy but is presented here with a sharper focus on the illusory nature of the ego and the world. It’s as if Vasistha is saying, “Play the game, but know it’s just a game.”
Beyond its philosophical depth, the Yoga Vasistha is a literary marvel, blending poetry, metaphor, and narrative in a way that captivates the imagination. Its stories—ranging from tales of alternate realities to characters who transcend time and space—often feel like ancient precursors to modern science fiction. Yet, these narratives always circle back to the core message: reality is not what it seems, and true freedom comes from realizing the self as infinite consciousness. It’s a text that doesn’t just inform but demands introspection, urging the reader to question their own assumptions about existence.
One might wonder, in our hyper-connected, distraction-filled age, what relevance such an esoteric work holds. The answer lies in its timeless diagnosis of human discontent—our endless chase for fleeting pleasures mirrors Rama’s early despair. The Yoga Vasistha offers a way out, not through escapism, but through a radical shift in perspective. It’s not about renouncing the world but seeing it for what it is: a fleeting dream in the vastness of consciousness. This insight, while challenging to internalize, can be profoundly calming, like waking from a nightmare to find all is well.
The Yoga Vasistha isn’t a light read; it’s dense, repetitive at times, and requires patience to unpack its layered meanings. But for those willing to dive in, it’s a transformative journey. It doesn’t just teach philosophy—it invites a direct experience of reality beyond words. In a way, it’s less a book and more a mirror, reflecting back the reader’s own capacity for awakening. If humanity’s greatest quest is to understand itself, this text stands as a quirky, ancient guidepost, pointing not outward, but inward.